Love and Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro

Love and Liberation reads the autobiographical and biographical writings of 1 of the few Tibetan Buddhist girls to list the tale of her lifestyles. Sera Khandro Künzang Dekyong Chönyi Wangmo (also referred to as Dewé Dorjé, 1892–1940) used to be striking not just for attaining spiritual mastery as a Tibetan Buddhist visionary and guru to many lamas, monastics, and laity within the Golok area of japanese Tibet, but in addition for her candor. This e-book listens to Sera Khandro's conversations with land deities, dakinis, bodhisattvas, lamas, and fellow spiritual neighborhood contributors whose voices interweave along with her personal to relate what's a narrative of either love among Sera Khandro and her guru, Drimé Özer, and non secular liberation.

Sarah H. Jacoby's research makes a speciality of the prestige of the feminine physique in Sera Khandro's texts, the advantage of celibacy as opposed to the expediency of sexuality for non secular reasons, and the adaptation among profane lust and sacred love among female and male tantric companions. Her findings upload new dimensions to our realizing of Tibetan Buddhist consort practices, complicating usual scriptural displays of male topic and feminine aide. Sera Khandro depicts herself and Drimé Özer as inseparable embodiments of perception and approach that jointly shape the Vajrayana Buddhist imaginative and prescient of whole buddhahood. by way of advancing this complementary sacred partnership, Sera Khandro carved a spot for herself as a feminine virtuoso within the male-dominated sphere of early twentieth-century Tibetan religion.

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4–173a. three. 109. SLNT, fol. 174a. three. one hundred ten. SLNT, fol. 175a. three. 111. DDNT, fols. 235b. 4–236a. 1; DDP, 322. 112. SLNT, fols. 182b. 1–183a. 1. 113. SLNT, 184a. 4–b. four. 114. DDNT, fols. 242b. 4–243a. three; DDP, 331–32. one hundred fifteen. Gyurme Dorje and Tudeng Nima, An Encyclopaedic Tibetan-English Dictionary (Bejing and London: The Nationalities Publishing apartment and the college of Oriental and African stories, 2001), 1336. 116. Ibid. , 1334. 117. Dzongsar Khyentse Rinpoche, “The Distortions We carry to the learn of Buddhism,” Shambhala sunlight 6, no. 1 (1997): 28.

17 besides the fact that, in Sera Khandro’s autobiography, ḍākinīs’ phrases destabilize basically her low opinion of herself, focusing as an alternative on boosting her self-confidence and countering her a number of critics. possibly ḍākinīs’ supportive phrases have been in particular beneficial for woman Tibetan Buddhist spiritual experts resembling Sera Khandro, who mentions understanding of just one different lady Tibetan spiritual grasp instructing in her period. 18 but when we will be able to correlate the way in which Sera Khandro wrote of her many dialogical encounters with ḍākinīs to her prestige as a feminine Tibetan Buddhist grasp, half III of this bankruptcy demonstrates the varied methods ḍākinīs determine in Himalayan women’s autobiographies via evaluating Sera Khandro’s writing with that of Jetsün Ani Lochen Rinpoché (1865–1951) and Orgyen Chökyi (1675–1729).

In the event you don’t stick with this important element, it's going to turn into tough to take care of the 2 Treasure teachings in keeping with the ḍākinīs’ astonishing symbols. Abandon the hustle and bustle of doing many stuff. when you develop into connected to this illusory global, don’t organize to stick very lengthy. should you meet anyone born within the tiger, monkey, bull, or sheep yr, your transitority stumbling blocks might be dispelled. simply because everything—disciples, toughness, and Dharma—depends on consorts and doctrine holders, it really is crucial that you are cautious concerning the the most important aspect of auspicious connections.

Four (Heinrich Zimmer, Philosophies of India) We must not ever lose sight of this primacy of the Śakti—in the final research, of the Divine girl and Mother—in tantrism and in all of the events deriving from it. five (Mircea Eliade, Yoga: Immortality and Freedom) within the position of Mahāyāna neutrality in regard to gender dualism, Tantra highlights gender polarities. during this gendered discourse, the feminine pole gets extra emphasis than the male. Technically males are thought of to be of equivalent metaphysical prestige and price, yet within the empirical geographical regions of picture and formality ladies obtain extra particular confirmation.

Many of the comparable land deities dwelling at sacred mountains required propitiation from either Düjom Lingpa and Sera Khandro, reminiscent of Drong Mountain in Serta. Amid those visions, despite the fact that, an enormous distinction among the autobiographies is that Düjom Lingpa’s is way sparser on statement approximately his mundane lifestyles and hence lacks the back-and-forth among inspiring visions and miserable worldly occasions commonplace of Sera Khandro’s writing. He starts a transparent replicate with the assertion: to put in writing of a number of the actions and affairs of a standard being passing forever via saṃsāra is a explanation for boredom and weariness.

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